- All political parties have not been able to overcome the European complex even after independence. Hence, India should get out of the Common Wealth.
- Afer unleashing the Great Enlightenment of caste-ending equality abolish the caste system by punishable law+ and redistribute all surplus agricultural land to SC,ST and OBC landless labourers and poor peasants.
- Confiscate the capital of unpatriotic comprador big capitalists who wish industrialisation by neo-imperialist way and industrialise India with the help of patriotic capitalists who wish to create developing home market in the above mentioned way.
- Quash all Sepcial Economic Zones as in Goa and retun all acquired lands to their peasant owners.
- In order to quash 'The Armed Forces Act, 1958', which prohibits civilians from seeking redressal from courts against the armed forces' atrocities, Irom Sharmila Chanu, the 'Iron Lady' of Manipur, is fasting unto death since more than six years. Terminate her epic fast with due honour by abrogating the Act. At present no adivasis are in the tribal stage. They are jamats. They ascend to the tribal (gana) stage only with gynocracy (stri-rajya, vairaj). Present Khasis, Garos and Jaintias of Meghalaya were a gynocracy when P.R.T. Gurdon was appointed to govern them, His account of them was published by Oxford under the title 'The Khasis' (1914). Panini has defined the stages of gana and samgha. The Hindi term jana-jati is also incorrect, because the adivasis are not jatis (castes). Hence the present term 'scheculed tribes (ST)' should be changed to 'scheduled jamats (SJ)'. The adivasi states of the Himalayan North East have to decide how they are going to ascend to the modern socialist stage with the help of the historical Khasi and Rti gynocracies which they can treat as a model. Their present political alternatives of Congress or BJP, both being casteist and not western capitalist, will land them in disaster. The adivasi jamats in the rest of India should form autonomous states where they live in contiguous areas and are in the majority. Where their area is not contiguous and they are not in majority, they should become a part of the Indian revolutionary social proletariat. Converts to religions like Christianity or Islam should preserve and develop their positive jamat culture and should not alienate themselves form the great Indian history and the positive aspects of its brahmanic and a-brahmani currents.
- Protect matrilinear laws and culture and develop them towards genuine sexual equality. Legislate a law that ends feudal patriarchy and capitalist sexual discrimination.
- Rehabilitate Taslima Nasreen with due honour and secrity who was forced to leave Bangla Desh for writing in defence of the Hindu minority and externed also from India under pressure from Muslim fundamentalists. Erect legal and religious guarantee of true secularism which will end religious fanaticism and persecution.
- Deforstation has reduced rainfall to half in India. Even the waters of rivers like Ganga are becoming contaminated and other perennial rivers go dry after rainy season. Ecological disaster faces the whole world. Proection of the remaining tree cover and aforestation can be undertaken only with the help of adivasis. Implementation of the Forect Rights Act, 2005, being in the hands of the beaucracy, is not making any headway and the movement of adivasi forest encroachers being splintered and weak, cannot bring sufficient all India pressure on the government to implement the Act. When I started this movement in the concluding '60s, I have been impressing on the government that aforestation should be handed over to the adivasi encroachers by written agreements. Non-encroacher adivasis are not interested in aforestation.
- The current of inequalitarian Vaidiki Sruti tried its utmost to decimate the current of equalitarian Tantriki Sruti. Today's general crisis of philosophy, literature, arts and culture is due to that. This crisis can be solved by the a-brahmani current if it can sublate the brahmanical current. This process can be discharged only by the aesthetics of Socialist Sautrantikism. This process consists of accomplishing the caste-ending bourgeois democratic revolution, transforming the resulting class society into socialist society and increasingly enabling the people to build the socialist society by making them self-intellected (svayam-prajna). This process will ultimately materialize by philosophy and methodology impregnating aesthetics on ever new qualitative plane into infinity.
